Federici is a longtime advocate of the idea that domestic work is unwaged labor and was a founder of the Wages for Housework movement in the early 1970s. It is a form of gendered economic oppression, she argues, and an exploitation upon which all of capitalism rests.
As a scholar and activist, Federici is one of a cohort of thinkers who have, for decades, critiqued the way capitalist societies fail to acknowledge or support what she calls “reproductive labor.” She uses this term not simply to refer to having children and raising them; it indicates all the work we do that is sustaining — keeping ourselves and others around us well, fed, safe, clean, cared for, thriving. It’s weeding your garden or making breakfast or helping your elderly grandmother bathe — work that you have to do over and over again, work that seems to erase itself. It is essential work that our economy tends not to acknowledge or compensate. This disregard for reproductive labor, Federici writes, is unjust and unsustainable.
These ideas weren’t exactly obscure before the pandemic. But mainstream feminism — not to mention mainstream economics or politics — has mostly ignored domestic labor. Instead, it has measured women’s empowerment by their presence and influence in the workplace, which is attained by outsourcing housework and child care to less economically advantaged women for a low wage.
Arbery, who grew up in Dallas with seven sisters in a conservative Catholic milieu similar to that of “Heroes,” had always wanted to write a play...